Help The Truth

Sunday, September 7, 2008

Is there prophesized evidence of the later prophets in the previous books?

The Jews believe that Moses prophesized the coming of a Christ, and as to this day some orthodox Jews consider themselves Messianic, which as I understand means that they are actually waiting for their real Christ to come (while they reject Jesus as the Christ). Therefore the coming of the next prophets is prophesized by the previous prophet. Then my question is: was the coming of another prophet prophesized in the Bible??

One Extremely important verse that I have encountered in the Bible is a verse which I would like to ask a Christian explain to me from their own viewpoint.

[This part I shall copy/paste from an article on Islam and Christianity-I'm no plagiarizer :0)]

Islamic belief and practice are not based on the Bible. They are based on the Qur'an and on the Sunna or example of the Prophet. The confrontation between Christian and Muslim is often largely a confrontation between books. For that reason Muslims assume that the Bible teaches what Christians believe and practice. They very often use the Bible to show that it does not teach Islam and shows evidence of not being valid. Whether or not the Bible has been corrupted, as Muslim commentators and Christian scholars maintain, is beside the point for the present study. There is no reason why the Bible could not be approached from the opposite angle. The conflict of books is generally a deadlock. A new approach might raise fresh issues among the traditions, and help us to see them in a new light. Does the Bible as we now have it, and as it has been used through centuries of Christian tradition, support Islamic beliefs and practices?

Some Muslims have appealed to the Christian Scriptures on behalf of their faith to some extent. Most such appeals surround the figure of the final prophet. Since much has been written about this, I have not given it a special chapter here. I shall merely summarize some of the more important arguments that Muslims have traditionally made.

The problem posed here is whether or not the Bible is complete and the faith finished, or whether it leaves the door open for prophets to come. The Bible on many occasions contends that people who rejected prophets and divinely appointed leaders in their own times, pretending to rely on earlier ones, no matter how valid these might have been, were lost. Are there any Biblical reasons for rejecting the idea of additions to the canon? Revelation 22:18 appears to be a serious obstacle to addition. `If any man shall add unto these things, God shall add unto him the plagues that are written in this book.' The answer to this is obvious. These words refer to the whole book that was written in the scroll at hand, that is, the book of Revelation. They do not refer to the addition of more books to the collection of the canon. The book of Revelation itself was accepted in the canon only centuries after it was written. No other Biblical evidence is to be found against more prophets.

On the contrary much warning is given against false prophets and how to recognise them. `For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.' Matthew 24:24. If the prophetic revelation were closed, it would only remain to say that anyone claiming to be a prophet is false. The implication is that at least one more prophet is forthcoming.

Those who came to question John the Baptist reveal that the people of the time knew that another prophet was coming and were expecting him. John 1:19-25. `And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he con­fessed, and denied not; but confessed, I am not the Christ. And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. And they which were sent were of the Pharisees. And they asked him, and said unto him, Why baptisest thou then, if thou be not that Christ, nor Elias, neither that prophet?'

From this it appears clearly that three figures were ex­pected: the promised Messiah or Christ, Elias or Elijah, and `that prophet'. Although John in his modesty denied it, Jesus later stated that John was the expected Elias (Matthew 11:14). Jesus himself was the expected Messiah or Christ. Who then is the prophet to come? It is a fact that he does not appear in the Bible. So we must look for him after the time of Jesus.

We know that prophets according to the Bible, speak by the inspiration of the Spirit of God. So we can expect to find information if there is any in the promises relating to the future working of the Spirit of God. The most compre­hensive of these are found in John 14-16. Looking through these chapters the following verses stand out.

John 14:26. `But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remem­brance, whatsoever I have said unto you.'

John 15:26. `But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me.'

John 16:7-14. `Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgement: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgement, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you.'

Now the Spirit of God in the Bible narratives works not in a void but through human beings. This promise refers to a prophet who has ears and a mouth (John 16:13). What do we learn from this prophecy of Jesus about the prophet to follow him? Muslim scholars have pointed out that the Greek word translated `Comforter' is much like the Greek for `Most Praised' or Ahmed, which is a form of the name Muhammad. This alternative is found in the Gospel of Barnabas and in some Syriac sources.

First of all, there is a three-part message. He will reprove the world of unbelief in Jesus Christ. He will bring a message of righteousness, that is a renewed regard for obedience to the commandments. He will emphasise the importance of the Day of Judgement.

Secondly, Jesus remarks that there are many things to be said, but he cannot teach his hearers all of these things because they are not yet ready for them. The inference is that the prophet to come will teach some new points of doctrine and practice that the people of Jesus' time were not ready to receive. These things probably have to do with the change of the direction of prayer and place of pilgrim­age from Jerusalem to another place, and other details that could not be accepted as long as the temple existed.

Thirdly, the coming prophet would guide into all truth. That is, when his message is given, there will never be any need for another message, since with his revelation all truth which God intended to reveal will have been revealed.

Fourthly, he will not speak using his own words. He will be verbally inspired. He will actually hear the message of God in spoken form from the angel and will recite verbally what he hears. He will thus be different from some prophets who received the inspired message and wrote it in their own words.

Fifthly, he will reveal future events.

Sixthly, he will preach the things that Jesus himself taught.

It would appear that we have a good deal of information about the prophet to follow Jesus, probably enough to identify him with certainty. Nevertheless, on another occasion Jesus gave still more information. In Matthew 7:15-20, Jesus points out that `by their fruits ye shall know them.' This is generally thought to refer to actions, bad fruits being evil actions and good fruits good acts. Psalm 1:3 describes this prophet `who brings forth fruit in his season.' The book of Revelation suggests that the tree has twelve different fruits (Revelation 22:2). It is very possible that Jesus is referring to the fact that the prophet to come should have twelve pure descendants or followers who would have authority and act as the final divine guides in their age. We can be sure of this only if we find a prominent contestant for the position of prophethood who actually had twelve such descendants or representatives.

Contemplation of the seven criteria shows immediately that most of them are subject to interpretation. It would be easy, for example, to construe the three-pronged message to fit almost any claimant to prophet-ship. The one criterion which is hard and fast is the prophecy on the means of revelation. We must look for a prophet who heard a voice and dictated the message word for word.

Joseph Smith, for example, claimed to receive the mes­sage on golden plates from which he translated in writing. Although he might fit all of the other criteria, he misses on the most objective one.

Ellen White, to take another prominent example, claimed to hear the voice, but she never claimed verbal inspiration, nor did she dictate the message of the angel in a book She wrote her books in words of her own choice. Besides, she, unlike Joseph Smith, was not followed by a succession of twelve. Nor did she herself in fact claim to be the promised prophet.

All of the criteria can be easily fitted to the case of Mu­hammad. But the one objective criterion, the means of revelation, seems so overwhelmingly appropriate that it is difficult to dismiss it. The story is that Muhammad was praying and meditating in a cave when the angel Gabriel suddenly appeared to him and he heard the words: `In the name of God the most gracious, ever merciful! Recite in the name of thy Lord who creates perfectly. He creates man from a clot. Recite! And thy Lord is the most honourable!' Qur'an 96:1-3.

The subject of Biblical prophecy as related to Muham­mad is widely dealt with by Ahmed Deedat, Abdul-Ahad Dawud, and many others. I have said little here in addition to such studies and left out much that has been said. I would only add something to Ahmed Deedat's excellent handling of Deuteronomy 18:18, `I will raise up a prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.' Christians often claim that this refers to Jesus. But the parallel between Moses and Jesus seems inconsistent, since Christians claim Jesus to be God and deny such status to Moses. If Jesus is God, he is definitely not like Moses and the passage cannot apply to him. If he is not God, then the Christian doctrine falls.

The history of Muhammad is tragic. After the death of Muhammad many Muslims followed unjust and irreligious caliphs. The later caliphs changed the religion to suit themselves. This is recognised by both orientalists and Muslims alike. The family of the prophet's daughter was hounded, persecuted, poisoned and murdered by the so­called Muslim State. It is only a miracle that some knowledge of the eleven descendants of the daughter of Muhammad has come down to us. These pure, humble, persecuted people might well be compared to the twelve fruits of the good tree Jesus mentions in Matthew seven.

Since we are examining the Bible as the traditional, his­torical text of Christianity I have chosen to use the King James Version in English and the Hebrew Massoretic text and received text of the Greek New Testament from which it was translated. The editions of the latter I have followed are The New Testament, The Greek Text Underlying the English Authorised Version of 1611, Trinitarian Bible Society, London, and Biblia Hebraica, Johanne Leusden, Everardo Van Der Hooght, Judah D'Allemand, London 1822. I have also referred to the Byzantine Greek text in the edition of Moscow, 1841.

The method will be to examine the whole Bible in terms of the various Islamic beliefs and practices. Critical method will be relevant to the extent necessary to identify Biblical beliefs and practices in context which show similarity or equivalence to Islamic ones. The method is rigorous and scientific, but approaches problems vastly different from those usually examined by scholars. It is not the goal to establish the original or source text. That would defeat the purpose. What is of interest is to what extent the Bible as it has come down to us through Christian tradition reflects not Christian but Islamic aspects. Such a study would be fortuitous except for the fact that the texts of Christianity and Islam share a geographical and to a great extent cultural heritage.

Contradiction no 1-Jesus Christ

Having gone through the holy texts of Judaism, Christianity and Islam for some time now, I have come to notice an amazing number of similarities in all 3 religions which when looked upon from a higher perspective makes one wonder whether the real Author of all three is not ONE!!

For example even though at first look it seems that it is Islam and Judaism which have the greatest number of similarities, yet when you look deeper and with more scrutiny you realize that there are in fact also many many astonishing similarities between Islam and Christianity!! ( I can give you the exact points if you are interested, it is very lengthy to mention in one email)

It starts getting difficult though when you come to the differences.
As an example I have come to realize that despite the many similarities in belief and religious law between Islam and Judaism, they have a shocking difference when it comes to one point and that is: JESUS CHRIST.

I have come to realize that while JUDAISM CONDEMNS Jesus as an imposter of the CHRIST or the savior to come, and considers him a sorcerer who actually MISLEAD many of the Israeli nation with his magic! (which Christians call Godly Miracles), ISLAM PRAISES Jesus Christ as a very dear prophet sent from the Lord to save the Children of Israel from corruption!! Many verses in the Quran talk in great reverence of Jesus Christ and praise her mother Mary as a CHASTE Godley maiden who was bestowed with the honor of being the mother of one of the Lord's holy prophets. There is even one WHOLE chapter in the Quran dedicated to "MARY"!!!

Here, another difficulty arises. Even though the Quran considers Jesus Christ in a very grand way there is one GREAT difference between the Muslim outlook and that of the majority of Christians. This difference is that:

The Quran, in NO way considers Jesus as the son of God and NEVER deifies him. The Quran mentions again and again that Jesus is ONLY a prophet of the Lord just like many other prophets before him and adds that those Christians who consider him God are in GRAVE mistake!! The funny thing is that I myself have not encountered anywhere in the Bible a direct reference to the TRINITY!!!

Chapter 5- verses 72-74:
* Those who say that God is Christ the son of Mary have disbelieved. Christ [himself] said: "Children of Israel, worship God [Alone, Who is] my Lord as well as your Lord." God will ban the Garden for anyone who associates anything else with God; his lodging will be the Fire. Wrongdoers will have no supporters.
* Those who say: 'God is the third of three," have disbelieved! There is no deity except God Alone. If they do not stop saying what they say, painful torment will afflict those among them who disbelieve. * Why do they not turn towards God and seek His forgiveness? God is Forgiving, Merciful.

So as one can see the difference between Islam and Christianity is NOT on the existence of a REAL Christ but on some aspects of his character as a GUIDE. Both believe in his guiding aspect , but Christianity deifies him while Islam discourages this.
I cant really come to terms with the Judaic version of denying Jesus Christ his prophetic law and the slanders that the Jews attribute to the Virgin Mary. Reading many passage of the Bible assures me that Jesus was NOT an imposter and his Book has a feeling of truth. Also the fact that he actually CONFIRMED what Moses had brought to the Israelites makes me remember a verse in the Quran which says:
Chapter 2-verse 87:
this part is talking to the "children of Israel"
(XI) * We gave Moses the Book and followed him up with messengers later on. We gave Jesus the son of Mary evidence and assisted him with the Holy Spirit. Yet every time some messenger comes to you with what you yourselves do not fancy, why do you act so overbearing? One group you have rejected while another group you would [like to] kill.
* Whenever a messenger from God has come to them to confirm what they already had, a group of those who were given the Book have tossed God's book behind their backs as if they did not know [any better]. (verse 101):
There are numerous other verses which use the word "confirm" in terms of Quran's role in relation to the previous Holy Books.
One very interesting thing that I found in the Bible is sth which is extremely close to these Quranic verses:
Jesus is here saying:
`Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.' Matthew 5:17-19.

So as you can see both religions talk about confirmation of the previous religions, but at the same time completing them.

Another very important fact is that Christians have actually INCLUDED the Old Testament in their holy book and thus I find it very bewildering when I encounter the arguments of Jews against Christians and vice versa.

One very interesting verse(chapter 2-verse 113) I have found in the Quran, ACTUALLy talks about this VERY major quarrel and iits futility since both Jews and Christians quote from the same book!!!!:

Chapter 2-verses 111-113:
* They say: "No one will enter the Garden unless he is a Jew or a Christian. Those individuals are merely saying "Amen" [to their leaders]. Say: "Bring on your proof if you are so truthful," * Rather anyone who commits his person peacefully to God and is acting kindly will receive his earnings from his Lord. No fear shall come upon them nor will they be saddened.


(XIV)* Jews say: Christians have no point to make;" while Christians say: "The Jews have no point to make." Yet they (all) quote from the [same] Book. Likewise those who do know anything make a statement similar to theirs. God will judge between them on Resurrection Day concerning how they have been differing.

Wednesday, September 3, 2008

Arch prophets-Muhammad

(5) PROPHET MUHAMMAD (SA) IBN 'ABDILLAH

The biography of Prophet Muhammad (SA) ibn Abdillah is clearer than those of all prophets preceding him, because as a result of the lapse of time and historical changes, their books, shari'ahs, and even their personalities have been distorted and their biographies have become ambiguous.

In fact, there are no clear documents other than those imparted to us through the divine book of Islam, viz, Qur'an and the speeches and statements of Prophet Muhammad (SA) and the Ahl al-Bayt (AS). But there is a clear history on the life of Prophet Muhammad (SA) which describes the characteristics of his life adequately.

The Holy Prophet (SA) of Islam is the last prophet appointed by the Almighty Allah to lead the people of the world.

Fourteen centuries ago, mankind lived in such a condition that nothing was left of Tawhid except nominally and when people had completely deviated from Tawhid and theism. Human manners and justice had died away in their society. Holy Ka'bah had turned into an idol-temple and the religion of Ibrahim (AS) had converted into idolatry.

Arabs led a tribal life and even a few of their cities in Hijaz and Yemen and elsewhere were governed in the same tribal manner. The Arabs lived in the meanest and most backward conditions. Instead of culture and civilization, they indulged in unchastity, sensuality, alcoholism, and gambling. They buried their daughters alive. Most people subsisted by Way of theft, banditry, murder, and plundering each other's belongings, livestock, and cattle. Cruelty and bloodshed were regarded as the greatest honours.

In such an environment, the compassionate Allah appointed Prophet Muhammad (SA) to reform and lead the people of the world. Allah revealed the Holy Qur'an to him, consisting of divine education, theism, the ways of implementation of justice, and beneficial advice. Allah commissioned him to invite people toward humanity and adherence to the truth using that divine authentic Book, Qur'an.

Prophet Muhammad (SA) was born in the city of Makkah in 570 AD (53 years before Hijrah) in the noblest and most honourable Arab family.Muhammad's (SA) father died before he was born. He lost h is mother when he was six years old. After two years, his grandfather (Abdul Muttalib), who was his guardian, died. Then the Prophet (SA) was put under the guardianship of his kind uncle, Abu Talib (the father of the Leader of the Faithful, 'Ali [AS]).

Abu Talib held him then just like one of his own children. Until a few months before Hijrah, he always did his best for the protection and support of Muhammad (SA) and he was never negligent.The Arabs of Makkah, like other Arabs, indulged in breeding sheep and camels. They sometimes used to trade with neighbouring countries, especially with Syria. They were illiterate people who made no effort to educate their children.

Like all his people, the Prophet (SA), too, had not learnt to read and write, but from the beginning of his life, he was privileged by having a series of praiseworthy attributes. He never worshipped idols, lied, and committed theft and treachery. He guarded against evil, disrespectful, and indecent actions and was wise and efficient. Therefore, he gained considerable popularity among the people within a short period and became known as "Muhammad al-Amin" meaning "Muhammad the trustworthy". The Arabs often entrusted him with their belongings and talked about his honesty and efficiency. When he was about twenty years old, a wealthy lady of Makkah, Khadijah al-Kubra, designated him as her representative in commercial trade. As a result of his truthfulness, honesty, wisdom, and efficiency, she earned a great deal of profit. She was naturally attracted by the personality and magnanimity of the Holy Prophet (SA) more than ever and finally proposed to him for marriage. Afterwards also for years, she continued commercial works with her husband.Being considered as one of the people, the Holy Prophet (SA) had an ordinary association with people until the age of forty. Of course, he differed from them in that he had a praiseworthy and decent behaviour and guarded against indecent deeds and conducts which had spoiled others. He did not possess cruelty, hard-heartedness, and status consciousness, thus had earned the respect and confidence of people. It was such that when the Arabs were reconstructing the House of Ka'bah, a quarrel and dispute arose among the tribes on the erection of Al-Hajar al-Aswad (the Black Stone). The people unanimously chose the Holy Prophet (SA) as an arbitrator. He then ordered the people to spread a cloak to place Al-Hajar al-Aswad within. The nobles of the tribes lifted the sides of the cloak and the Holy Prophet (SA) installed the Al-Hajar al-Aswad in its place, thus bringing the conflict of the people to an end without any massacre and bloodshed.

Before his Al-Bi'that al-Nabawiyyah (appointment for prophethood), although the Holy Prophet (SA) worshipped Allah and refrained from idol-worshipping, the people did not bother about him because he did not explicitly struggle against the superstitious beliefs of idolatry. The same applied to those belonging to other religions such as Jews and christians, who lived respectfully among the Arabs without being bothered by them.

Arch prophets-Jesus

(4) PROPHET JESUS (AS)

Prophet 'Isa (AS) is the fourth of the Ulul'azm Anbiya' bestowed with a book and shari'ah. The circumstances of his birth were unusual. His mother, Maryam, a pious virgin, was worshipping Allah (in Jerusalem) when Ruhulqudus or Jibril (Gabriel) descended from heavens, gave her the good tidings of 'Isa's (AS) birth; and by Jibril's breathing on her sleeves, Maryam became pregnant with 'Isa (AS).

After his birth, 'Isa (AS) began to speak in the cradle in defence of his mother against unfair calumnies attributed to her. He also informed the people about his Nubuwwah(prophethood) and divine book (Inji-Biblel). Later, in his youth, he proceeded to invite the people and revived the shari'ah of Musa (AS) with minor modifications. He sent missionaries from among his hawaris (disciples) to the surrounding places. After his call was spread among the people, the Jews (his ummah) embarked on killing him, but Allah saved him, and the Jews caught someone else in his place and crucified him.

It should be pointed out here that the Almighty Allah, in the Holy Qur'an, confirms a divine book called the "Injil" for 'Isa (AS), which was revealed to him. It is different from the Gospels written after 'Isa (AS) about his life and call. Among them, four Gospels compiled by Luke, Mark, Matthew, and John are formally recognized by Christians

Arch prophets-Moses

(3) PROPHET MOSES (AS)

Musa (AS) (Prophet Moses) ibn 'Imran is the third of the Ulul'azm Anbiya' and is bestowed with a book and shari'ah (divine religious laws). He was a descendant of Isra'il (AS) or Y'aqub (AS) (Prophet Jacob).Musa (AS) had a tumultuous life. He was born at a time when the Israelites were living in Egypt among Gipsies in a state of abjectness and servitude and when their sons were beheaded by the order of Fir'awn (Pharaoh*).The mother of Musa (AS), according to the order given to her while asleep, placed Musa (AS), in a wooden box and left him in the Nile River. The water carried the box directly to the castle of Fir'awn.By the order of Fir'awn, the box was picked up. When they opened it, they found a baby inside.

Because of the insistence of the queen, Fir'awn dispensed with killing the child. Since they did not have a son, they adopted him as their own son and put him under the care of a nurse (who was incidentally his own mother)Up to the early stages of his youth, Musa (AS) lived in the palace of Fir'awn. Then, after an accidental murder, fearing Fir'awn, he ran away from Egypt. He went to Madyan and met Prophet Shu'ayb (Jethro) (AS). He married one of Shu'ayb's daughters and grazed his sheep for a few years. After a few years, he reminisced his birthplace, took his wife with him, and set out for Egypt, carrying his belongings along. On his way, when he reached Mount Sinai at night, he was assigned to prophetic mission by the Almighty Allah. He was chosen by Allah to invite Fir'awn to the religion of Tawhid(one God), to liberate the Israelites from the yoke of the Gipsies, and to designate his brother, Harun (Aaron), as his minister. But after he announced his mission and communicated the divine message, Fir'awn who was an idol-worshipper and who had also introduced himself to the people of Egypt as one of the gods, did not accept Musa's (AS) prophetic mission and refused to grant freedom to the Israelites.

Although for many years Musa (AS) invited people to tawhid and showed many miracles, Fir'awn and his people showed no reaction other than toughness and moroseness. Finally, by the order of Allah, Musa (AS) emigrated the Israelites and went from Egypt to Sinai desert at night. When they reached the Red sea, Fir'awn, too, came to know and chased them with his army.

Through a miracle, Musa (AS) split the water of the sea and crossed it along with his people, but Fir'awn and his army were drowned. After this event, Allah revealed the Tawrat to Musa (AS) and established the Shari'ah of Musa (AS) among the Israelites.

* In Egypt, kings were called "Pharaohs".

Arch Prophets-Abraham

(2) PROPHET ABRAHAM (AS)

A long time elapsed after Nuh. (AS). Although many prophets, such as Hud, Salih, and others also led the people towards Allah and righteousness, the polytheism and idolatry flourished day by day and finally became universal. By His sublime wisdom, the Almighty Allah appointed Ibrahim (AS) (prophet Abraham) as a prophet.
Ibrahim (AS) was a perfect example of a man with innate disposition who searched for truth with his pure and immaculate nature. He found out the oneness of Allah and struggled against polytheism and injustice all his life.As revealed by the Holy Qur'an and confirmed by the ahadith of the Imams of Ahl al-Bayt (Members of the Household of the Prophet Muhammad [SA]), Ibrahim (AS) spent his childhood in a cave away from the clamours of people and the tumultuous urban life. He only saw his mother who carried food and water for him from time to time.
One day he came out of his cave and followed his mother to town and paid a visit to his uncle, Adhar, but everything seemed new and interesting to him. Amidst thousands of bewilderments and wonders and with utmost impatience and calmness, his immaculate nature focussed on the creation of things that he saw, trying to find out the secret of their existence and the cause of their creation. He saw idols which Adhar and others carved and worshipped. Ibrahim (AS) asked about their identity, but the explanation he got about their divinity was not convincing. He saw a group of people who worshipped venus, others who worshipped the moon, and yet another group who worshipped the sun. Their divinity was unbelievable to Ibrahim (AS) because each one of them set after a few hours.
After these incidents, Ibrahim (AS), fearlessly, announced his worshipping of the Almighty Allah and his disgust of polytheism and idolatry. He thought of nothing but struggle against idolatry and polytheism. He struggled against idol-worshippers tirelessly and relentlessly and invited them towards monotheism.
Finally, he found a way to the idol-temple and broke the idols. Because of this deed, which people regarded as the greatest crime, Ibrahim (AS) was put to trial. After completion of the formalities, Ibrahim (AS) was thrown into the fire, but Allah saved him and he came out of the fire unharmed.After a while, Ibrahim (AS) emigrated from his original birthplace, Babylon, to Syria and Palestine and continued his invitation of monotheism there.In the last days of his life, he was blessed with two children: Ishaq (AS) (Prophet Isaac), the father of Isra'il (AS) and Isma'il (AS) (Prophet Ishmael), the father of 'Arab Mudar. By the order of Allah, Isma'il (AS), in infancy, and his mother were taken to Hijaz by Ibrahim (AS). They settled around Mount Tuhamah in an arid and barren land without inhabitants. In this manner, Ibrahim (AS) invited the nomadic Arabs to monotheism. Then he built Ka'bah and described the rites of Hajj (pilgrimage to Makkah) which remained prevalent among the Arabs until the advent of Islam and the call of Prophet Muhammad (SA).
Ibrahim (AS) was endowed with the innate religion. According to the explicit wording of the Holy Qur'an, he had a divine book. He was the first person to call the divine religion as "Islam" and it's followers as "Muslims". Indeed, the religions of the world advocating monotheism, such as Judaism, Christianity, and Islam terminate at Ibrahim (AS), because Musa (AS), 'Isa (AS), and Prophet Muhammad (SA), the leaders of the aforementioned three religions, were all the descendants of Ibrahim (AS) and had followed his path of call and invitation to monotheism.

Arch Prophets- Noah

(1) PROPHET NOAH (AS)

Nuh (AS) (prophet Noah) was the first prophet appointed to prophetic mission and sent towards mankind as bearer of divine religious laws and a divine book by Allah, the Merciful.
Nuh (AS) invited the people of those days to monotheism and belief in the Oneness of Allah and asked them to refrain from polytheism and idolatry. As evident from his stories in the Holy Qur'an, Nuh (AS) seriously struggled to settle class distinctions and to eradicate injustice and cruelty. He notified the people of his teachings by way of reasoning which was something new to the people of those days.
After a long period of suffering with ignorant, stubborn, and unruly people, Nuh (AS) guided only a small group of people. Thus, by means of Nuh's (AS) Deluge, the Almighty Allah annihilated unbelievers and cleansed the earth of their defiled entity. Nuh (AS) and a group of his followers who were saved laid the cornerstone of a religious society over again.
This Holy Prophet (SA) is the founder of the religious laws of monotheism and the first divine representative who struggled against cruelty, injustice, and rebellion. Owing to his valuable services rendered to the divine religion, he is allotted a praise and greeting by Allah, a praise which will remain alive and perpetual as long as mankind exists."Peace and salutation to Nuh among the nations (37:79)."

Tuesday, September 2, 2008

Arch Prophets

ARCH-PROPHETS AND ALL OTHER PROPHETS

There were five prophets who had divine books and independent teachings. They are referred to as Nuh (Noah) (AS), Ibrahim (Abraham) (AS), Musa (Moses) (AS), 'Isa (Jesus) (AS), and Muhammad (SA) in the following verse:
"He has made plain to you of the religion what He enjoined upon Nuh and that which We have revealed to you, and that which We enjoined upon Ibrahim and Musa and 'Isa that keep to obedience and be not divided therein... (42:13)."
These five prophets, who have books and divine religious laws, are called the Ulul'azm Anbiya' (arch-prophets). The messengers of Allah, however, were not limited to these five prophets, rather each ummah (people) had a messenger. Many prophets were sent by Allah to lead the people, of whom only the names of less than twenty have been mentioned in the Holy Qur'an.
The Almighty Allah states:
"... There are some of them that We have mentioned to you and there are others whom We have not mentioned to you...(40:78)."
He also states:
"And every ummah had a messenger...(10:47)."
Allah states:
"...And (there is) a guide for every people (13:7)."
Yes, prophets, who came after each of the Ulul'azm Anbiya' invited people to follow the divine religious laws of the same prophets. Thus, prophetic mission and the call continued until Allah appointed the Prophet Muhammad (SA) ibn Abdillah to bring the previous prophetic missions to perfection and to communicate the latest orders and the most complete divine religious laws. His divine book became the last book and consequently, the religion of Prophet Muhammad (SA) will remain valid until Qiyamah (Resurrection) and his religious laws will remain everlasting.


Are All prophets sinless?

Greetings to all;

In an email I received I encountered this question:

"you say that the Muslim faith believes the prophet must be one completely devoid of sin? Does that mean they believe the prophet Mohammed lived a life without sin? As far as I am aware, the only man who has been able to stand-up to the test of "sinlessness" is Jesus Christ . . ."

As you can see in my post on Women in Islam it is mentioned that the Shia Moslems believe that ALL prophets are sinless. According to them being sinless is very crucial criterion of being chosen as a prophet. Therefore they believe that Jesus as the messenger of the Lord is sinless as well as All other prophets including Noah, Isaac, Joseph.......Moses and of course the prophet of Islam Mohammad.

Here is a part of a book I have found concerning the reasons according to common sense behind this claim. The passage first of all talks about the logic behind prophet hood, then moves on towards why all prophets need to be unique and far above other men in terms of all their actions and then distinguishes prophets by categorizing them into "Arch-prophets" and other prophets.

Eli

NUBUWWAH (PROPHETHOOD)

While independent in every respect, the Almighty Allah, with His immense power, has created the world of existence and its various creatures, allowing them to enjoy His countless blessings.
From the first day of creation till the last day of existence, man and other creatures are fostered by Allah. They are each led toward a known and determined goal with a particular order and system. They proceed towards their ends while being exposed to His noteworthy blessings.
If we study and deliberate upon our lifetime, namely the period of infancy, childhood, youth, and old age, our conscience will testify Allah's complete favours to us. When we become more aware of this matter, our wisdom will undoubtedly judge that the Creator of the world is more compassionate to His creatures than anyone else is. Due to this compassion and favour, Allah always considers their interests and never consents to the corruption and defect of their affairs without wisdom and expediency. Mankind is one of the creatures of Allah. We know that man's interest and prosperity depend upon his being realistic and benevolent; that is to say, he must possess true beliefs, praiseworthy ethics, and good deeds.
One may say that with his Allah-granted wisdom, man can distinguish between good and bad and can recognize a well from a path.
It should be known, however, that wisdom alone cannot resolve this difficulty and lead man to realism and benevolence. All these indecent characteristics and unjust actions witnessed in the human society are committed by those who possess wisdom and discernment, however, as a result of selfishness, profit-seeking, and voluptuousness, their wisdom has been overcome by their sentiments and they have succumbed to their carnal desires, leading them astray. Therefore, the Almighty Allah must lead and invite us to prosperity through some other ways and through means which can never be overcome by carnal desires and which never make blunders or mistakes in their guidance. This path is nothing but the path of Nubuwwah.

THE LOGIC IN NUBUWWAH (prophethood)

From what. we have discussed about monotheism, it becomes evident that since Allah creates everything, its fostering also depends upon Him. In other words, the Almighty Allah is the organizer and leader of the movement of any worldly creature or phenomenon that from the very beginning of existence endeavours for its survival, strives to remove its imperfections, eliminates its needs and shortcomings one after another, makes itself independent and self-sufficient as much as possible, and moves in an orderly manner in its path of survival and existence.
A definite conclusion can be drawn from this concept. That is to say, any one of the various kinds of phenomena of the world has a specific evolutionary process for its survival which is done by its special endeavours. In other words, in the path of their survival, worldly creatures of each particular group have a series of specific functions assigned to them by Allah. As the Holy Qur'an, with reference to this fact, states:
"...Our Lord is He Who gave to everything its creation, then guided it (to its goal) (20:50)."
This order applies to all components of creation without any exception. It includes the stars, the earth, their components, compositions that generate primary phenomena, plants, and animals.
Man's condition is the same as others, in this universal guidance, but there is a difference between him and others.


THE DIFFERENCE BETWEEN MAN AND OTHER CREATURES

The earth has supposedly been created millions of years ago. It employs all its hidden forces and endeavours in the environment of its existence to the extent permitted by opposing forces. It displays the signs of its entity in the field of its rotation and transitional movement, thus maintaining its survival. Unless faced with a stronger opposing force, it will continue this activity and will not fall short of carrying out any of its functions.
For example, from the time an almond tree takes root from a seed until it becomes a fully grown tree, it assumes duties, such as nourishing, developing, etc (in other words, it performs these duties to pursue the course of its existence.) It will never refrain from carrying them out unless it is precluded by a stronger opposing force. This process also applies to any other phenomenon. But mankind performs his particular activities voluntarily and his actions originate from his thoughts and determination. Many a time, man refrains from a task which is entirely to his interests and which is not hindered by any opposing force and undertakes a task which is entirely disadvantageous to him knowingly and intentionally. Sometimes, he abstains from drinking antidote and sometimes he drinks a cup of poison and kills himself.
It is certainly clear that the divine universal guidance will not be compulsory for a creature born with free will. That is to say, the prophets conveyed the message of the Almighty Allah on good and bad and prosperity and wretchedness to the people and warned believers of Allah's chastisement, but the believers have always been free to adopt any one of them. It is true that, in general, man perceives his good and bad and advantage and disadvantage through his wisdom, but that very wisdom often loses its keenness, follows carnal desires, and makes error. Therefore, in addition to the medium of wisdom, divine guidance should positively be achieved through a different medium, which is entirely inviolable to sin and error. In other words, in addition to the medium of wisdom, the Almighty Allah confirms His orders by another medium.
This medium is the same medium of prophethood by which the Almighty Allah reveals His orders to one of His servants through wahy leading mankind to prosperity. Allah appoints him to communicate His orders to the people and to oblige them to follow the orders through hope, despair, encouragement, and threat.
The Almighty Allah states:
"Surely We have revealed to you as We revealed to Nuh (Noah), and the prophets after him...(4:163)." "(We sent) messengers as the bearers of good news and as warners, so that people should not have a plea against Allah after the (coming of) messengers...(4:165)."

ATTRIBUTES OF PROPHETS

From what was discussed, it becomes clear that the Almighty Allah, with His divine teachings, must have provided some of His servants with intuitive knowledge and laws that guarantee man's prosperity and must have sent them to lead the people.
A person who possesses divine messages is called a "nabi (prophet)" and messenger of Allah and the entire set of messages from Allah which he has brought to the people are called "religion".
It has also become clear that a prophet:
(1) Must be free and immune from error. In order to communicate what has been revealed to him to the people without error and mistake, he should be immune from forgetfulness and other mental weaknesses; otherwise, divine guidance will not attain its goal and the general guidance rule will forfeit its applicability and lose its power to influence people.
(2) Must be inviolable to error and sin both in deeds and speech, because sinfulness has no effect in propagation. People do not esteem the speech of a person whose manner and speech are at odds. They even take his deeds for his mendacity and imposture by saying if he meant what he said, he would act accordingly.
By bringing these two aspects together in one phrase, we can say that a prophet must be inviolable to errors and sins to render preaching and propagation effective. In His words, the Almighty Allah, too, refers to this point and states:
"The Knower of the unseen! so He does not reveal His secrets to any, except to him whom He chooses as a messenger. for surely He makes a guard to march before him and after him, so that He may know that they have truly delivered the messages of their Lord...(72:26-28)."
(3) Must possess moral virtues such as chastity, courage, justice, etc, for these are considered as praiseworthy qualities. Anyone who is immune to any sins and follows religion in a perfect manner will never be blemished by moral vices.


PROPHETS AMONG PEOPLE

History indicates that there were prophets among people who responded to the call of Allah; however, the details of their life is not so clear. Only the details of life of Prophet Muhammad (SA) is devoid of ambiguity. The Holy Qur'an, which is the divine book given to Prophet (SA), contains sublime religious aims, has clarified the call of the prophets in the past and has described their goals and objectives.
The Holy Qur'an stipulates that many prophets have been, assigned by Allah to lead the people, all of whom consistently invited the people to monotheism and the true religion. As Allah states:
"And We did not send before you any messenger but We revealed to him that there is no god but Me, therefore worship Me (21:25)."


Monday, September 1, 2008

Islam in practice-On man's duty towards others

Dear all;

through some emails I have realized that one of the most important aspects of ANY religion is the extent to which it is involved in each person's or a society's affairs. Thus I have decided to look for the involvement of Islamic teachings concerning social rules and regulations. Through my research I have found out that Islam is an infinit source of such information and tries and claims to give ALL people, not just a particular group, all the rules and regulations they may need in earthly life. What I have found out is very interesting to read.

Eli

THE DUTY OF MAN TOWARDS HIS PARENTS

Parents are the means of the creation of a child and the imparters of his initial education and training; therefore, the holy religion of Islam has placed a great deal of emphasis on children's obeying to them and on their respect to an extent that the Almighty Allah has commanded the people to be kind and generous to their parents right after mentioning Tawhid (the Oneness of Allah) and states:
"And your Lord has commanded that you shall not serve (any) but Him and has commanded goodness to your parents...(17:23)."

In ahadith enumerating mortal sins, misconduct towards parents ranks second to shirk (polytheism). The Almighty Allah states:

"...If either or both of them reach old age with you, say not to them (so much as) "ugh" nor chide them, and speak to them generous words. And make yourself submissively gentle to them with compassion, and say: 'O my Lord! have compassion on them, similar to what they had on me when they brought me up (when I was) little' (17:23-24)."

How well did an old woman say to her child when she saw him powerful and bulky.
If you recalled your childhoodWhen you were helpless in my arms,You would not treat me unkindly todayAs you are a brave man and I am an old woman.

In the holy religion of Islam, obedience of the parents is wajib (compulsary) except in the case when they order the children to give up one of the wajib deeds of religion or perform a religiously haram act. It has been proven by experience that those who tease their parents do not remain happy and prosperous in their lives and consequently they will not attain salvation.